A chilling parallel — from David Deming writing at Watts Up With That:
Historic parallels in our time: the killing of of cattle
Over the past several years we have learned that small groups of people can engage in mass suicide. In 1978, 918 members of the Peoples’ Temple led by Jim Jones perished after drinking poisoned koolaid. In 1997, 39 members of the Heaven’s Gate cult died after drugging themselves and tieing plastic bags around their heads. Unfortunately, history also demonstrates that it is possible for an entire civilization to commit suicide by intentionally destroying the means of its subsistence.
In the early nineteenth century, the British colonized Southeast Africa. The native Xhosa resisted, but suffered repeated and humiliating defeats at the hands of British military forces. The Xhosa lost their independence and their native land became an English colony. The British adopted a policy of westernizing the Xhosa. They were to be converted to Christianity, and their native culture and religion was to be wiped out. Under the stress of being confronted by a superior and irresistible technology, the Xhosa developed feelings of inadequacy and inferiority. In this climate, a prophet appeared.
In April of 1856, a fifteen-year-old girl named Nongqawuse heard a voice telling her that the Xhosa must kill all their cattle, stop cultivating their fields, and destroy their stores of grain and food. The voice insisted that the Xhosa must also get rid of their hoes, cooking pots, and every utensil necessary for the maintenance of life. Once these things were accomplished, a new day would magically dawn. Everything necessary for life would spring spontaneously from the earth. The dead would be resurrected. The blind would see and the old would have their youth restored. New food and livestock would appear in abundance, spontaneously sprouting from the earth. The British would be swept into the sea, and the Xhosa would be restored to their former glory. What was promised was nothing less than the establishment of paradise on earth.
Nongqawuse told this story to her guardian and uncle, Mhlakaza. At first, the uncle was skeptical. But he became a believer after accompanying his niece to the spot where she heard the voices. Although Mhlakaza heard nothing, he became convinced that Nongqawuse was hearing the voice of her dead father, and that the instructions must be obeyed. Mhlakaza became the chief prophet and leader of the cattle-killing movement.
News of the prophecy spread rapidly, and within a few weeks the Xhosa king, Sarhili, became a convert. He ordered the Xhosa to slaughter their cattle and, in a symbolic act, killed his favorite ox. As the hysteria widened, other Xhosa began to have visions. Some saw shadows of the resurrected dead arising from the sea, standing in rushes on the river bank, or even floating in the air. Everywhere that people looked, they found evidence to support what they desperately wanted to be true.
The believers began their work in earnest. Vast amounts of grain were taken out of storage and scattered on the ground to rot. Cattle were killed so quickly and on such an immense scale that vultures could not entirely devour the rotting flesh. The ultimate number of cattle that the Xhosa slaughtered was 400,000. After killing their livestock, the Xhosa built new, larger kraals to hold the marvelous new beasts that they anticipated would rise out of the earth. The impetus of the movement became irresistible.
The resurrection of the dead was predicted to occur on the full moon of June, 1856. Nothing happened. The chief prophet of the cattle-killing movement, Mhlakaza, moved the date to the full moon of August. But again the prophecy was not fulfilled.
Read the rest of this chilling tale and consider the path we are going down.
2010 and 2012 are not that far away…